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For celebrations where it is prescribed, the Gloria is either sung or said (cf. Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. 26-27: AAS 87 (1995), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Because, however, the celebration of the Eucharist, like the entire Liturgy, is carried out through perceptible signs that nourish, strengthen, and express faith,[31] the utmost care must be taken to choose and to arrange those forms and elements set forth by the Church that, in view of the circumstances of the people and the place, will more effectively foster active and full participation and more properly respond to the spiritual needs of the faithful. It remembers the Jewish Passover and Jesus insitituion of the Eucharist, and sets the scene for Jesus death and resurrection. The use of such readings is not to be insisted upon, unless a pastoral reason suggests it. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. no. Rp!HH*^S;bZUIeg5fUs]HXl9+R?ti|p[MLPRhi 83e85l /c0^7YjS Z,y,fhqHfzC.)*! 28; Order of Crowning an Image of the Blessed Virgin Mary, editio typica, 1981, nos. In the Lectionary for weekdays, readings are provided for each day of every week throughout the entire year; as a result, these readings are for the most part to be used on the days to which they are assigned, unless there occurs a solemnity, feast, or memorial that has its own proper New Testament readings, that is to say, readings in which mention is made of the Saint being celebrated. [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 170. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Small hosts are, however, in no way ruled out when the number of those receiving Holy Communion or other pastoral needs require it. [37] Cf. The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. Although such Masses do not have a special form of celebration, it is nevertheless most proper that they be celebrated with singing, especially with the full participation of all members of the community, whether of religious or of canons. Moreover, it is unlawful to substitute other, non-biblical texts for the readings and responsorial Psalm, which contain the word of God.[62]. 3a, b: AAS 59 (1967), pp. nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Ritual Masses are celebrated in their proper color, in white, or in a festive color; Masses for Various Needs, on the other hand, are celebrated in the color proper to the day or the season or in violet if they are of a penitential character, for example, in The Roman Missal, no. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. 230. 0000005847 00000 n Then, as appropriate, a few moments of silence may be observed. Then the priest places the paten and the chalice on the corporal. Then the cantor, the lector, or another person announces the intentions from the ambo or from some other suitable place while facing the people, who take their part by responding in supplication. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. The concelebrants approach the middle of the altar one after another, genuflect, and receive the Body of the Lord; then they go to the side of the altar and consume the Blood of the Lord, following the rite chosen for Communion from the chalice, as has just been said. It is for the Bishop, in accordance with the norm of law, to regulate the discipline for concelebration in all churches and oratories of his diocese. Where it is indicated in the rubrics, the celebrant is permitted to adapt them somewhat in order that they respond to the understanding of those participating. 9 0 obj 179. 984-1031. 128. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. Visiting priests should be gladly welcomed to Eucharistic concelebration, as long as their priestly standing is ascertained. 0000006911 00000 n All listen and at the end respond to the acclamation, as noted above (no. 0000021011 00000 n 270. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. It is most desirable that the faithful, just as the priest himself is bound to do, receive the Lords Body from hosts consecrated at the same Mass and that, in the instances when it is permitted, they partake of the chalice (cf. Then the priest, with hands extended, says the prayer over the offerings. 14: AAS 59 (1967), p. 304. 338. In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. At the conclusion he says, Verbum Domini (The Gospel of the Lord), to which the minister responds, Laus tibi, Christe (Praise to you, Lord Jesus Christ). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 100. The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. 14 0 obj The priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 171. may very briefly introduce the faithful to the Mass of the day. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). 10; cf. [8] Cf. [155] Cf. 134. 548-549. no. : Martes 21 VII semana. 93-98; for the manner of joining certain blessings and the crowning of an image of the Blessed Virgin Mary with the Mass, cf. 307. 202, 374) and the establishing of norms regarding the function of serving the priest at the altar (cf. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. Once the people have gathered, the priest and ministers, clad in the sacred vestments, go in procession to the altar in this order: The thurifer carrying a thurible with burning incense, if incense is used; The ministers who carry lighted candles, and between them an acolyte or other minister with the cross; A lector, who may carry the Book of the Gospels (though not the Lectionary), which should be slightly elevated; If incense is used, before the procession begins, the priest puts some in the thurible and blesses it with the Sign of the Cross without saying anything. [127], 315. Before Communion is given to the minister, the Communion Antiphon is said by the minister or by the priest himself. Mass should not be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause. stream Rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent). 160. 0000005127 00000 n The chief elements making up the Eucharistic Prayer may be distinguished in this way: Thanksgiving (expressed especially in the Preface): In which the priest, in the name of the entire holy people, glorifies God the Father and gives thanks for the whole work of salvation or for some special aspect of it that corresponds to the day, festivity, or season. In the dioceses of the United States of America there are four options for the Communion chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the United States Conference of Catholic Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song chosen in accordance with no. The diocesan Bishop or anyone equivalent to him in law must be mentioned by means of this formula: una cum famulo tuo Papa nostro N. et Episcopo (or Vicario, Prelato, Praefecto, Abbate) (together with your servant N., our Pope, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). Then the deacon, or one of the concelebrants, arranges the chalice as appropriate in the center of the altar or at the side on another corporal together with the paten containing particles of the host. <> In the dioceses of the United States of America these materials may include wood, stone, or metal which are solid and appropriate to the purpose for which they are employed. 182. 13 0 obj xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 The vestment proper to the deacon is the dalmatic, worn over the alb and stole. 33. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Certain specific features to be observed in a concelebrated Mass are noted in their proper place (cf. (Roman Missal, Chrism Mass, no. At the same time, however, the sacred vestments should also contribute to the beauty of the sacred action itself. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. If, however, the minister does not receive Communion, the priest, after genuflecting, takes the host and, facing the altar, says quietly the Domine, non sum dignus (Lord, I am not worthy) and the Corpus Christi custodiat (May the Body of Christ bring) and then receives the Body of Christ. 4: AAS 30 (1938), pp. 0000002162 00000 n The priest prepares himself by a prayer, said quietly, that he may fruitfully receive Christs Body and Blood. [117] Cf. 398. Singing is the sign of the hearts joy (cf. 154. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. [121] Cf. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. The homily is usually given by the principal celebrant or by one of the concelebrants. 0000002090 00000 n <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. b`X Gl&c2'J}4AVSd ?A`pq7E%1pD@, Further, the nature of the ministerial priesthood proper to a Bishop and a priest, who offer the Sacrifice in the person of Christ and who preside over the gathering of the holy people, is evident in the form of the rite itself, by reason of the more prominent place and office of the priest. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. 2 0 obj [34] Cf. 86. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Manner of Speaking the Eucharistic Prayer. During the more important seasons of the year, however, the proper seasonal orations appointed for each weekday in the Missal already make provision for this. Thus the best place for the chair is in a position facing the people at the head of the sanctuary, unless the design of the building or other circumstances impede this: for example, if the great distance would interfere with communication between the priest and the gathered assembly, or if the tabernacle is in the center behind the altar. Among all who are involved with regard to the rites, pastoral aspects, and music there should be harmony and diligence in the effective preparation of each liturgical celebration in accord with the Missal and other liturgical books. Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. 47: AAS 59 (1967), p. 566. 30, 34; cf. Thus within the Act of Penitence and again after the invitation to pray, all recollect themselves; but at the conclusion of a reading or the homily, all meditate briefly on what they have heard; then after Communion, they praise and pray to God in their hearts. 39). [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible before going on to incense the cross and the altar. 187. In each of the Eucharistic Prayers, these formulas are to be modified according to the requirements of grammar. 122. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. Regarding procedures to be followed in this matter, the following should be followed: In the first place, a detailed preliminary proposal should be set before the Apostolic See, so that, after the necessary faculty has been granted, the detailed working out of the individual points of adaptation may proceed. In accordance with the rubrics (cf. Immediately after the blessing, with hands joined, the priest adds, Ite, missa est (The Mass is ended, go in peace), and all answer, Deo gratias (Thanks be to God). When he celebrates the Eucharist, therefore, he must serve God and the people with dignity and humility, and by his bearing and by the way he says the divine words he must convey to the faithful the living presence of Christ. [115] Cf. 0000013961 00000 n 44). All things to the contrary notwithstanding. With both hands he holds it slightly raised above the altar and says quietly, Benedictus es, Domine (Blessed are you, Lord). During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. After the introduction by the priest it is the deacon himself who normally announces the intentions of the Prayer of the Faithful, from the ambo. The supports or base for upholding the table, however, may be made of any sort of material, provided it is worthy and solid. At the request of His Excellency, the Most Reverend Wilton D. Gregory, Bishop of Belleville, President of the Conference of Bishops of the United States of America, in a letter of November 13, 2002, and in virtue of the faculties granted to this Congregation by the Supreme Pontiff JOHN PAUL II, we gladly confirm and approve the English translation of the Institutio Generalis Missalis Romani, excerpted from the third typical edition of the same Missal, as in the attached copy. 199-200; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, editio typica, 1973, nos. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 7, Order of the Blessing of a Chalice and a Paten; The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, nos. Then he signifies the presence of the Lord to the community gathered there by means of the Greeting. On more solemn days, sacred vestments may be used that are festive, that is, more precious, even if not of the color of the day. 0M2f:Mb x,b&*W_GGJN?7oN?N?[rv$o1^uv{/v/J 4Cn9I+q~|9}n!N=- x2T>q4(3 @'.ny,A j%g}(OZ`0]Caf-`|iTHD3"_*f7~-NxA0~'A]EH @ 98@$nGoplEb8f&=3X>'LB;ZQNPJ7J:HS4GV~ -; `P,q=;vlW+ ySQT w(|)>M,Cxu2:]J*.(OpT7[-^3 mY@VW7?G9&8kSnHqi^ Zg+WBup drAzF~&p/#. The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. Even before the celebration itself, it is commendable that silence to be observed in the church, in the sacristy, in the vesting room, and in adjacent areas, so that all may dispose themselves to carry out the sacred action in a devout and fitting manner. The Chair for the Priest Celebrant and Other Seats, 310. In a similar fashion, traditions dating back to the first centuries, before the formation of the rites of East and West, are better known today because of the discovery of so many liturgical documents. Sacred Congregation for Divine Worship, Directory for Masses with Children, 1 November 1973: AAS 66 (1974), pp. This is achieved by appropriate use of the wide options described below. 31, 32; Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. 767 1: AAS 79 (1987), p. 1249; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. 169. 279. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. If, however, another liturgical action follows the Mass, the concluding rites, that is, the greeting, the blessing, and the dismissal, are omitted. 652-653. [91] Cf. During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. [94] Cf. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. The commentators remarks must be meticulously prepared and clear though brief. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. 320. 236. 38. Afterwards, the Kyrie is sung or said, in keeping with the rubrics (cf. When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. The following also exercise a liturgical function: The sacristan, who carefully arranges the liturgical books, the vestments, and other things necessary in the celebration of Mass. 2 0 obj <<129BC89E87AD1A4F985F2CB0E54A55D3>]>> R.. Our blessing-cup is a communion with the Blood of Christ. The verses are taken from the Lectionary or the Gradual. Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 22. [131] Cf. At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. 11 0 obj After communicating, each returns to his seat. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. Brethren .